BOOKS - Physicalism, or Something Near Enough
US $7.71
375721
375721
Physicalism, or Something Near Enough
Author: Jaegwon Kim
Year: 2007
Format: PDF
File size: PDF 644 KB
Language: English
Year: 2007
Format: PDF
File size: PDF 644 KB
Language: English
Contemporary discussions in philosophy of mind have largely been shaped by physicalism the doctrine that all phenomena are ultimately physical Here Jaegwon Kim presents the most comprehensive and systematic presentation yet of his influential ideas on the mind body problem He seeks to determine after half a century of debate What kind of or how much physicalism can we lay claim to He begins by laying out mental causation and consciousness as the two principal challenges to contemporary physicalism How can minds exercise their causal powers in a physical world Is a physicalist account of consciousness possible The book s starting point is the supervenience argument sometimes called the exclusion argument which Kim reformulates in an extended defense This argument shows that the contemporary physicalist faces a stark choice between reductionism the idea that mental phenomena are physically reducible and epiphenomenalism the view that mental phenomena are causally impotent Along the way Kim presents a novel argument showing that Cartesian substance dualism offers no help with mental causation Mind body reduction therefore is required to save mental causation But are minds physically reducible Kim argues that all but one type of mental phenomena are reducible including intentional mental phenomena such as beliefs and desires The apparent exceptions are the intrinsic felt qualities of conscious experiences qualia Kim argues however that certain relational properties of qualia in particular their similarities and differences are behaviorally manifest and hence in principle reducible and that it is these relational properties of qualia that are central to their cognitive roles The causal efficacy of qualia therefore is not entirely lost According to Kim then while physicalism is not the whole truth it is the truth near enough