The book is devoted to the analysis of the relationship between natural science and Eastern Christian theology. Can ancient Christian theologians be considered adaptable to the scientific concepts of their time? Does the psychology of a person and his understanding of the dogma change if he suddenly finds out that the Earth has ceased to be the center of space? Where, according to the ideas of pre-Christian religions, deep psychology, physiology and Eastern Christian theology, does scientific theory originate and how does it relate to observed facts?